Saturday, July 9, 2011

"Try to Be Khusnuzan"

            Be khusnuzan, or so-called berperasangka good, highly recommended in Islam. Inside Islam, we are encouraged to berkhuznuzan to God Almighty. Also to men. How to facilitate us to always berkhuznuzan to God and to fellow human beings? And what are the positive effects of being khuznuzan? Murabbi me, never ask questions that at first I did not know what the intent of the question. Murabbi me asked me "If there is a glass, then fill in with a half glass of water right, then whether the glass is half full, or is it half empty?", The first time I tried to think, I think both answers are equally true, half of the glass is filled, and half empty. Murabbi Then I explained, "The way you think, can be seen from the way you look at the glass. If you think positively to the glass, then you will think and say this. Praise the glass half-filled. But, if you think negatively, then you will try to see the negative side of the glass. You would think that the glass is half empty. "From there I understand, that like-minded people khuznuzan always see the positive side of things, such as glass problem earlier.

            
Now, how do we always think that good all the time? It's easy, first we try to always look for a good reason, whenever there is something happening does not fit with what we expect. For example, we took the So and so to make a pact, to meet at point A, but So and so did not come at the appointment time. If we do not think khuznuzan, then we will get angry and bad-mouthing So and so because of broken promises. But, if we want berkhusnuzan to So and so, then we would think that there must be a reason So and so did not come, perhaps because there is trouble or a sudden event. That way, we can always be khusnuzan to anyone, anytime.

            
Then, whether the positive impact that would be obtained if the act khusnuzan? We will feel more comfortable, or do not feel angry with people who do things inconsistent with what we expect. It also can reduce our anger to others. And of course we avoid Su'udzan attitude to others.

            
Therefore, let's try to always be khusnuzan to anyone, anytime, and anyplace.

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