"Syaithan Come From The Front, Behind, Right, and Left"

In the Qur'an we find recorded dialogue between Allah SWT with the devil shall be punished by God. In the dialogue, the devil is always maintained, misleading people. It is written in verses 16-17 Surat Al-A raf ' as follows:

" the devil replied: " because you told me, I really am going to (prevents) them aside, you're right, I come to them from the front and because of them, right and left of them. And you're not going to find most of them are thankful (obey) ' " (Sura Al-A ' raf: 16-17).

From the above verse from the Quran explains that the devil will always prevent us from the straight path. The trick, he will come to us from the face, from behind, from right, and left us. Then what is the purpose of the four corners of it? In the commentary of Ibn Kathir explains that what is meant by the word of Allah swt in surah Al-A'raf paragraph 17 above is: "Then I'll come at them from the face": The devil will make people doubt the problems in the afterlife (Min baini Aidihim), "and from behind them": they make love to the world (Wa Min Kholfihim), "from the right": the affairs of religion will be made is not clear ('Wa An Aimaanihim) "and from their left": and the people will be interested and eager to disobedience ('Wa An Syama'ilihim). Then the question arises in our mind, why the devil did not come to us from above and from below us? This is explained in a comment following the Qur'an: Al-Fakhrur-Razy in his commentary says: " Tell that when the devil says that his words, the hearts of the angels ' lament about the man they say: o our Lord, how people can get rid of distractions Satan " then God said to them, that the human remains of two ways: through and below, if a person raised both his hand in prayer with humility or to kneel on the forehead to the ground with full devout, I will forgive their sins " (Al-Tafsir Al-Kabir V/215) in Another interpretation also said that the devil did not come to us from above, by the mercy to a man from the top (Tafsir Ibn Katheer III/394-395). Thus, faith is our weapons. Pray, let us take refuge in God above all temptation syaithan damned.


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