"Tell It, Although Just A Sentence!"

     Now, I will try to tell you what the meaning about "Tell It, Although Just A Sentence!". Our Prophet, Muhammad, was said that sentences. What's the meaning of that sentences? Now, we will try do discuss about it.
     The meaning of that sentences is, although we just tell to someone something useful, that was brought a reward for us. So, if we invite someone to a goodness, we will got a reward from Allah. Or if we read a sentence from Al-Qur'an, it will bring reward to us.
     If we just tell a sentence can bring a reward from Allah, so how many reward will come to us, if we tell many sentences of goodness to anyone? So think it again, try to tell at least a sentence of goodness to anyone, so we will get a reward from Allah.

"Vice An Expert Repentance"

This story is taken from the magazine "Al-Ummah Al-Qatriyyah" No. 70, the column titled "repentance", written by Hussein Uwais Mathar.It was my best friend has changed, crispy soft laughter greeted each ear, like the crack of dawn to welcome the morning. Whereas previously the laugh is often deafening and hurt feelings. Now view full tawadhu cool. Whereas previously filled with its destruction. Words that came out of his mouth is now filled with calculations, whereas previously boasted to and fro hurt and hurt people, no matter and no burden of sin. His face was calm suffused light of guidance after previously impressed fierce and no mercy.
I was face to face, he understood what I wanted, and he said,
"Looks like you want to ask me. What made you change? "
"Yes, that's what I wanted to ask you," I snap, I saw your face a few years ago differ 180 degrees with a face that I see now.

                        سُبْحَانَ مُغَيِّرِ الأَحْوَالِ 
Most holy God Almighty made ​​a difference, "he said gratefully. "Hmm ... must be behind it all there was to pull the story," I remarked.



"Yes, her story when I remember, always adds to my faith in Allah the Almighty for everything, his story beyond imagination, but it remains a fact that has changed the direction of my life, now I'll tell you all about it."
When I was driving to Cairo, in one of the bridge that connects the city, suddenly a cow and a small child passing in front of me, I was shocked and can not control the vehicle. Unconsciously my car plunge into the river, and I'm already in the water. I lift my head up in order to breathe, but the car continued to sink and the water barely meet in my car, my hand touched the door handle right away, but the door was locked. At that moment I felt it would soon die, what comes to mind is the journey of my life filled with sin and stains. Everything was as dark, like being in a deep and dark tunnel, screaming panic gripping and thought, "Yaa Rabb ... Save me, not of death will soon be going through, but save me from all sin that has surrounded me, I feel like my soul drift and beg forgiveness of God before you meet him, and I say two sentences creed, I began to feel going to die.
I tried to move my hands to reach for something, my hand suddenly touched something that hole, I remember!, Perforation is coming from the front glass, which broke out since three days ago, without thinking, I thrust my body desperately out of the glass these holes, I again see the light, I see people watching from the riverbank as he cried aloud to each other so that there was one who helped me, and then plunged two of them into the river and took me to the edge, with the physical exhaustion I still was not sure be saved and to come back to life, from a distance I saw my car slowly sinking into the water. From that moment I felt desperate to leave my past is full of sin, it is immediately prove it when he got home, immediately tore apart posters of celebrities images and idols and images half-naked woman who accidentally kupajang on the wall of my house, then I went into the room and threw my body on the bed, crying, the first time I felt sorry for the sins I have done, the harder I cried and my tears streaming down the rapids, while my body was shaking. That's when I heard the call to prayer, as if I'd only heard the first time. I immediately got up and immediately rushed ablutions. In the mosque, after I pray, I declare repentance and ask God to forgive me; Since then, as now you see my face change due to repentance. "


هَنِيْئًا لَكَ يَا أخِيْ وَحَمْدًا للهِ عَلَى سَلاَمَتِكَ لَقَدْ أَرَادَ اللهُ بِكَ خَيْرًا وَاللهُ يَتَوَلاَّكَ      
وَيَرْعَاكَ وَيُثَبِّتُ عَلَى الْحَقِّ خُطَاكَ

"Blessed are you, O my brother, praise be to God for salvation, true God has willed goodness in you, God will always protect you and take care of you, and establish your feet on the truth".


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"Do Shadaqah With A Smile"

   
    Now I will discuss, what do mean shadaqah with using a smile. In thehadith has been widely described that Sadaqah is the lightest with a smile. What is meant is smiling to please a friend or a feeling ofrespect and also greeted us with a good friend. Not the smiles clearlynot so friends.
 
     My friends just imagine, if only with a smile we considered doSadaqah, and get a reward. then why do not we start applying it startnow? Therefore, let us try to smile to greet or appreciate our friends.

"Abdurrahman bin Auf the Generous"

      
Its turn out.. Medina coming of 700 vehicles full of cargo ! Not imagine how excited Medina at that time.. If in bogor probablygoing to happen gridlocked every where huh??


Umm Aisha at that time Mu'minin r.a.who heard the fuss was asked: "What has happened in the city of Medina ...?" And he got an answer, that the caravan ABDURRAHMAN NIA 'new AUF came from Sham carrying wares. Ummul Mu'minin again said, "The caravan which has caused all this busyness?" "That's right, because there are 700 vehicles that come ...!" Ummul Mu'minin shook his head as he recalled something. He said " I heard the messenger of Allah said" :
"I saw Abdur-Rahman bin 'Auf entry syurga slowly!" "O Ibn Auf! You one of those reach people and you will enter paradise slowly!". Borrow your wealth in Allah, surely Allah ease your step ...! "      Then he said, "With this I hope so that you become a witness, that this caravan with all of the following cargo vehicles and equipment, kepersembahkan in the way of Allah 'azza wa ... jalla!" And he gives entire 700 vehicle charge to all residents of Medina and sourronding areas .


Subhanallah ya brothers ... so many treasures not hesitate to donate his. If we? Maybe give us money USD 200.00 to the old beggar  ... ya do not?That younger siblings ... Abdur-Rahman ibn 'Awf a wise man, who does not like to leave the property wealth of the caravan of faith and heavenly reward.So it was he who proved their wealth with generosity and giving that is not measurable, with a satisfied and willing heart ...!
Younger siblings, do you know? It turned out that not only once that's all Abdurrahman ibn 'Awf give his property. One day he sold the land for 40 thousand dinars (if in dollars how much?), Then the money is given away all for the family of Bani Venus, for the wives of the Prophet and to the needy. Then once did he deliver supplies 500 horses to the army of Islam ... and on another day 1,500 vehicles. Towards the death of his intestate 50,000 dinars for the path of Allah, then testamented also to everyone who joined the battle of Badr and was still alive, respectively 400 000 dinars! Subhanallah,, What a generous friend of the Rasulullah who turned out on this one.

"Islam It Easy"

  

     This time the title of my post is "Islam That Easy". That's why I call Islam Easily? I'll explain why Islam is easy, so think twice about this religion. Because Islam is not only difficult for its adherents.

     First of all, why Islam can spread very quickly in this archipelago? Once I thought, at the beginning of a person to Islam alone, Islam has shown its simplicity. That is when someone is going to convert to Islam, people are only reading two sentences were ordered shahada, which means someone has vowed "That there is no god but Allah and Muhammad is the Messenger of Allah". Just like that, nothing other requirements. And this does not exist in other religions, which as in other religions, to the extent that we have purified first, or even to pay. Astaghfirullah, how can we pay for adopting a belief? It is not unreasonable.

       Then, about the preparation before the service, for example, before we prayed, we must perform ablution is not it? Then, whether Islam requires people to perform ablutions, but there is no water there, or that person should not touch the water because of illness, whether Islam requires them to remain ablution? No friends, Islam gives Rukshah, or we used to say relief. So, if it were forced to perform ablutions not for any reason, then we can do Tayammum, instead of ablution. Namely purify themselves by using the existing dust. How easily Islamic friends. Not only that, when ibadahpun also like that, Islam has always given relief-relief for everyone who can not normally perform such worship. At the moment we are not capable of performing the prayer by standing, because we suffer from a disease, then God Almighty. allow us to pray sitting down, not up there alone, if we are still not strong enough to sit down, we are allowed to pray with lying, and finally we can also execute the gesture, if we really can not afford, in contrast to other religions which requires the conduct of worship in accordance with his religion.

      In fact, Islam is also easy to get to the problem of burial, or a person who has died. In Islam, we only have to bathe the corpse, then menyalatinya, and buried him just by using a shroud only. While in other religions, the problem of burial alone can cost up to tens of millions, some are not honoring the body, namely by burning the corpse. Subhanallah, how easy it is Islam, its adherents are not burdensome. Therefore let us think carefully to embrace this religion.

"Ramadan, The Special Guests"

    Why do I call Ramadan The Special Guests? Because, this month only comes once a year, and when our special guests are coming, not half-hearted, he brought three presents for us. Try to welcome our special guest, because heaven really miss the people's longing for the coming holy month of Ramadan. Therefore let us welcome our special guests with great joy.

     Now I will discuss what is meant with a souvenir brought by our guests on this one. The first is on the first 10 days, our guests are bringing us the grace of God are not endlessly down the first 10 days in the month of Ramadan. Therefore, let us try to do good deeds-deeds as much as possible in the first 10 days of this.

      Then at 10 the second day, the month of Ramadan Allah opened the door for forgiveness for all his servants who fasted. On these days we are encouraged to ask God for forgiveness of sins that so far we have done. because God will forgive all his servants who fasted. And in the last 10 days, Allah swt. 7 closes the gates of hell and opens wide the doors of heaven. Therefore, in the last 10 days, let us add our deeds again, so we'll be closer to the gates of heaven, in that way, recitations reproduce, perform sunnah prayers, also with iktikaf dimasjid to get closer to God.

       Therefore, let us gladly welcome our special guest, so we will not regret it when the special guests we are only 30 days old is going to leave us.
    

"10 Ways To Beloved of Allah"

Now I will try to share some ways that God is love to us. Surely the causes that can bring the love (of Allah Subhanahu wa ta'ala) there are ten reasons:

    1. Read and mentadaburi Qur'an, and understand its meanings and intentions contained in it
    2. Closer to Allah SWT by executing deeds, deeds of Sunnah after the mandatory
    3. Continuous dhikr of Allah in every state, either by oral, liver, acts and circumstances, because the levels of love depends on Dhikr
    4. Prioritize what is God's love rather than what you love when the passions are controlled
    5. Always examine the heart and pay attention to the names of God and its properties, and depth in the park and the field of science is
    6. Watching a variety of goodness and blessings that God and spiritual
    7. Feeling low and subject to his heart before God, and this is very amazing because
    8. Alone (for worship) at the time of falling Allah (to the sky world in the last third of the night) and read the book of his, then closed with seek forgiveness and repentance
    9. Bermajelis with people who love God with an honest, take the good fruit of their words, and you do not speak unless the beneficiaries are strongly visible in the talk and you know will increase the benefits for yourself and others
   10. Away from every cause that would be a barrier between the heart with God

Sources: Madaariju works of Ibn al-As-Salikin Qoyyim, quoted from the book Fiqh and Dhikr Prayer, Shaykh 'Abdur Razzaq bin' Abdul-Muhsin Al-Badr

"Intention Is Everything"

     نَّمَا اْلأَعْمَالُ بِالنِّيَّاتِ

"It all depends on the intentions of deeds."

  The above hadith, hadith is one of intent. From the above hadith, we can take the core values ​​that the deeds we do, depending on the intention. If we are good intentions in doing an act, the act will also be positive for us. But conversely, if we intended it or not sincere, then the deeds we have done in vain.

      Allah swt. assess the servants act of intention which is implied in his servant heart before doing a thing. And indeed our intentions really be judged by God Almighty. because if we intend to do something good, God records our intention as a good thing anyway, so before we do good deeds, we already get the reward of our good intentions. However, if we intend an act bad in us, although we have not done the bad deeds, God has counted us as a sin bad intentions.

        Therefore, let us order our intention that each of us will do something, do good things with a sincere heart and intend to either.

"Hard Work Better Than Asking To Other People"

"Laa ayyak hudza ahadukum ahbala, Fayaq hudzmatam min hattob. Faya bi'a faya kuffallahubihi, wajhahu khairum min ayyas alannas. U'tiya ammuni'."

The above hadith, is one of the hadith which says that working hard is better than begging. The first verse is, indeed if one of you bring a rope to fetch firewood. The purpose of this first sentence, nothing else is working hard, despite using only a small capital, namely diseumpamakan rope.

    Then in the second sentence, which means then firewood is sold, and God lives suffice from selling firewood, really it's better than begging to fellow human beings. In this sentence, it means that God is living on the lives of the people working hard, although not as much as the results obtained when begging to others. But the true God would prefer people who work hard despite low income, rather than begging, although the results are more. It was also listed in this sentence.

        And the last sentence, namely "U'tiya Ammuni '", which means either given or not given (denied). In this sentence bahawa Allah increasingly emphasized hard work better than begging. To the point, saying that although we beg and rejected, still, it is still under work hard.

        Subhan Allah Glory be to Allah, indeed if one works hard and earnestly, God will change his fate, because it lets us work as much as possible at any time, that God will always bless us.

"Man jadda wa jada"

Anyone who is serious, then he will become what he wanted.

"Try to Be Khusnuzan"

            Be khusnuzan, or so-called berperasangka good, highly recommended in Islam. Inside Islam, we are encouraged to berkhuznuzan to God Almighty. Also to men. How to facilitate us to always berkhuznuzan to God and to fellow human beings? And what are the positive effects of being khuznuzan? Murabbi me, never ask questions that at first I did not know what the intent of the question. Murabbi me asked me "If there is a glass, then fill in with a half glass of water right, then whether the glass is half full, or is it half empty?", The first time I tried to think, I think both answers are equally true, half of the glass is filled, and half empty. Murabbi Then I explained, "The way you think, can be seen from the way you look at the glass. If you think positively to the glass, then you will think and say this. Praise the glass half-filled. But, if you think negatively, then you will try to see the negative side of the glass. You would think that the glass is half empty. "From there I understand, that like-minded people khuznuzan always see the positive side of things, such as glass problem earlier.

            Now, how do we always think that good all the time? It's easy, first we try to always look for a good reason, whenever there is something happening does not fit with what we expect. For example, we took the So and so to make a pact, to meet at point A, but So and so did not come at the appointment time. If we do not think khuznuzan, then we will get angry and bad-mouthing So and so because of broken promises. But, if we want berkhusnuzan to So and so, then we would think that there must be a reason So and so did not come, perhaps because there is trouble or a sudden event. That way, we can always be khusnuzan to anyone, anytime.

            Then, whether the positive impact that would be obtained if the act khusnuzan? We will feel more comfortable, or do not feel angry with people who do things inconsistent with what we expect. It also can reduce our anger to others. And of course we avoid Su'udzan attitude to others.

            Therefore, let's try to always be khusnuzan to anyone, anytime, and anyplace.

"Two Kinds Of Rizki"

    Actually there are two kinds of sustenance. The first as ibtilaa (trials) and the second as ishthifa (option).

        Sustenance of a temptation is sustenance that does not exist any relationship with God. Even the sustenance of this one make people further away from God, until he finally perishes. This is the direction of the Almighty has hinted:

                                "laa tulhikum amwaalukum"
        don't until your property do not get you. (Al-Munaafiqun: 10)

        Sustenance as ishthifa is reserved for God's sustenance. God will be protective for people like that. And everything that is on them, they consider as belonging to God alone. And they prove it from their deeds.

         Look at the condition of the Companions of the Prophet when the temptation comes, then everything is in one of them, all delivered in the way of Allan ta'ala. Abu Bakr ra was the most first-come, wearing a cloth to hand over all his property. And Allah ta'ala has replied to the reward for the cloth, which is she who has become the first caliph.

         In sum to be met by the true beauty, goodness and spiritual delights, a treasure that can be useful is a treasure that is spent in Allah's way.

"Askhabul Kahf, 7 The Cave Dwellers"

They are young men who were given instructions by the Almighty and He inspired their faith, so that they know God and to deny the beliefs of those who worship idols. They held a meeting to discuss their faith will be accompanied by feelings of fear of their cruelty and violence, saying, that is,

"Our Lord is Lord of heaven and earth, we never called for lords besides Him, be upon us so, K." (Al-Kahf: 14), ie if our call is addressed to other than Him, then indeed we § have been saying the words that so far from the truth. "(Al-Kahf: 14), namely the words of vile, false and wrongdoers. While "our people have made in addition to him as the gods (for worship). Why do not they argued that the light (about their beliefs). Who is the greater wrong than the people making up a lie against Allah. "(Al-Kahf: 15).

After they agreed on these beliefs and realize that they might not explain to their people, they ask God Almighty to be facilitated their affairs, it means, "O our Lord grant us mercy from Thy hand and shape for us to straight in our affairs (this). "(Al-Kahf: 10).

Then they took refuge to the cave, then Allah Ta'ala wa Subhannahu facilitate their business, paving the cave hole and put the door on the north, so it is not exposed to sunlight; well as sunrise and sunset time, and they fell asleep in a cave under the custody and protection Subhannahu Allah wa Ta'ala for three hundred and nine years. Subhannahu wa Ta'ala Allah has protected them from fear, because of their position (cave) near the city of their people.
Subhannahu Allah wa Ta'ala always keep and protect them in the cave, as described in His word, meaning, "And you think them awake while they were asleep and we them turn over to the right and left" (Al- Kahf: 18), so that the earth does not demonize their bodies.
Then Allah wa Ta'ala Subhannahu wake them up after falling asleep in the time period long enough "so they asked each other among themselves." (Al-Kahf: 19). Eventually they find the real answer, as it is affirmed by Allah Ta'ala in His Word, that is,
"Said one of them:" How long have ye stayed (here). "They said," We have stayed (here) a day or half day. "He said (something else):" Lord you better know how long ye stayed (here). So Have one of you go to town with the money perakmu this. "(Al-Kahf: 19). Subhannahu Allah wa Ta'ala describes this story to end.
Signs of God's power-Faidah Faidah And Can Be Taken From Story Must:
In the story there are signs of Allah SWT and faidah Subhannahu-faidah useful, among them:
* That the story ashhabul kahf, although very impressive, but not a sign of God's power Subhannahu wa Ta'ala is most admirable, for God Subhannahu wa Ta'ala has its own signs and other stories in which there are valuable lessons for people who are willing ponder.
* That the people who invoke God's protection to Subhannahu wa Ta'ala, Allah will protect and love her, and made his reasons for showing the people astray. Subhannahu Allah wa Ta'ala has protected ashhabul kahf in their sleep long enough to maintain their faith and the body of the disorder and the murder of their families and God Subhannahu wa Ta'ala make their awakening from their sleep as a sign of the perfection of His power, goodness- His many and varied, so that His servants to know that God's promise must be true Subhannahu wa Ta'ala.
* Requires the command is useful sciences and discuss it, because Allaah has sent them for that purpose and inspire them to discuss among them about their beliefs and knowledge about their beliefs or behavior in order to obtain the evidence and the knowledge that God's promise must be true and indeed it was inevitable end without any doubt in it.
* It is concerned with the ethical person who feels a vague knowledge about something, then let him return to his teacher and try to understand carefully the lessons that have been learned.
Sources: Qisas al Anbiya, |, Shaykh Abdur Rahman ibn Nasir as-Sa,

"Background Of Isra 'Miraj'

In sirah Nabawiyah mentioned that the Prophet Muhammad left to die by two men; Khadija-radi 'anha, and Abu Talib. In fact, during these two men have played a major role for the propagation Islamiyah.

1. Khadija Umm al-radi Faithful 'anha-, as mentioned in a hadith, is:
- Women and even the first man to believe in Prophet Muhammad.
- A believer who sacrificed his entire estate to proselytizing, and
- A wife, from whom the Prophet Muhammad had children (offspring).

2. Abu Talib, though not believed, however, given its position as the uncle of the Prophet Muhammad, he has defended the Prophet Muhammad with the very unusual.
However, in the year, both passed away, then he SAW is very sad, and hence, the year it was called 'Amul huzni (in grief). Sadness is more complete, when the Prophet Muhammad tried to open the lines of a new mission, Ta'if. Who knows, Ta'if a cool, cool, green, has a major influence on its citizens, so their attitudes may be cool and fresh in his da'wah receiving SAW. Unlike Mecca (it was) a tough, all covered with stones, so the "fossilized" their attitude toward propaganda. However, instead of the arrival of the Prophet in Ta'if welcomed, but instead disambit.

Long story short, on the way back to Mecca, there are three events:

1. Prophet Muhammad met a man named Fennel, from Nainuwa, home of the prophet Jonah, the United States. During the meeting, Fennel states to Islam. It is as if saying to the Prophet Muhammad: "Do not grieve, O Muhammad, when the Meccans, the Arabs do not want to believe, do not be sad, here the evidence, people want to believe Nainuwa".

2. Prophet Muhammad met with a group of jinn, and when read the Qur'an to them, they expressed faith. This seemed to give the message to the Prophet Muhammad: "Even if all human beings do not want to believe, nor thou, O Muhammad SAW peru sad, because, the jinn have proved that they were ready to believe in you".

3. Events of Isra 'and Mi `raj. It is as if saying to the Prophet Muhammad: "In fact, even if all the inhabitants of the earth, neither man nor jinn, did not want to believe in you, O Muhammad, you do not have to be sad, because, the evidence, the skies are all bells and whistles to welcome your arrival".
From this perspective, the events of Isra 'and Mi `raj is tasliyah (solace) that is very unusual for the Prophet Muhammad.

Then what is our consolation?

Are supposed to pray, because by-by Isra 'and Mi `raj is primarily prayer, and prayer as the Prophet Muhammad made qurratu' ain and simultaneously rahah (breaks). And Allaah knows best.

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"Suluk Tanzhimi the Sword of God"

At the end of the battle towards the end, came a messenger to Khalid Bin Walid. The new envoy Caliph, Umar Bin Khattab, who succeeded Abu Bakr ra ra who had died. The letter contains the dismissal of Khalid from his post as commander of the war with Abu Ubaydah ra as a substitute.

Khalid bin Walid calmly read the letter and ask the courier not to divulge the contents of the letter to anyone until the war ended. Khalid consideration at that time was worried these instructions from the Caliph of Muslims can break the concentration of troops. The battle continued until finally force the Muslims to achieve victory.

After an exhausting battle, while sweat is still moist, wounds are still not treated, the blood was still dripping on the tip of the sword. The Sword of God rushes to meet Abu Ubaydah to convey the message of his appointment as commander of his successor. The dismissal by the Caliph Umar Khalid is not at all based on dislike (like or dislike). But it is more based on firasyatul believers to save aqeedah Khalid own race and faith.
Achieved victory after victory in the battle to make his name Khalid marvelously fragrant, its popularity peaked. But this spectacular accomplishment led to the tendency of the cult of himself. Caliph Umar read this and worry about the people fall, as well as Khalid will get a great slander.
Next Khalid fought back under the control of his men as a former al-Jundi muthi'ah regardless of the status of "demotion". When confirmed the dismissal itself, he replied: "I have fought not for Omar, but because God Almighty".
Subhanallah! Piece of the story is full of meaning and full of wisdom. Tarbiyah qiyadiyah are truly extraordinary. Termination structural assignment (wazhifah tanzhimiyah) by the Caliph to the prince of war is a matter ru'yah qiyadiyah, a decision that must be addressed with obedience. Absolutely not eliminate the functional task (wazhifah mashiriyah) as a mujahid who must always be in a line of soldiers of God. This is the spirit of inspiration as well for us in the middle of the tasks we complete the mission agenda forward.

1. No Panic, Keep Being in the Awareness
For ordinary people 'dismissal' felt the earthquake, so quickly make a lot of people panic. But that does not happen to Khalid Bin Walid, but it happened when the battle was raging, which could be triggering the dark eyes, crazy even lost common sense. Strength of his leadership soul successfully manage the panic that happened to him. Whether it's men panic, or himself. Thus, all the panic that occur can be addressed properly, there are strategies and there is a solution that is quite realistic. In other words, Khalid was the leader of the "calming" and "steering" in the face of panic, not actually become more frantic than his own. He has a way to bring men into the street should be, and even tended to be willing to sacrifice for the salvation army ranks. So in panic, the soothing words will be heard. "I have fought not for Omar, but because God Almighty".

2. Not Disappointed, Still Being in Tsiqah
What is the attitude Khalid read the letter firing him? He received the dismissal is with the attitude of a warrior. Not the slightest disappointment and emotion emanating from his face. Disappointment will fuel anger, while anger is only going to drown someone in a "grave" ego that will plunge themselves in the matter. Easy emotional or temperamental attitude does not exist on Khalid Bin Walid. Khalid can master the instincts of power available to him (hubbus siyadah) and did not make his child support to him as a tool to preserve and perpetuate his post. In fact, he remained at war under new command and obey all orders of Abu Ubaydah who is now a supervisor.
For an ordinary person would have been hurt when positioned at the same position as experienced by Khalid Bin Walid. Disappointment will make a person easily provoked and the edges would act recklessly, so he will not fool yourself. Therefore, the anger fueled by disillusionment usually only be "stuck" in a puddle of bodily injury.
It is whatever we have, property, children or office, the principle is 'laysa maalikan ashilaan' we are not the original owner. Mandatory nature of the job, in a hierarchical mandate given to the person's position. It can not be prosecuted, let alone engineered by doing 'movements' illegal support or block it.

3. No Membalelo, Still Being in Tansik
Suppose the situation would be another protest at the dismissal of Khalid himself as a commander and then mobilizing his supporters for that office, as often and a lot happened this time, there will be chaos and people will disperse, resulting in fights and battles within the ranks and of course the enemy will easily hit them, and the Roman conquest was possible there would be only in imagination. It was great, the greatness of soul Khalid.
Not easy for someone to accept the fact that befall him. The dismissal is sometimes interpreted as distrust of him. Whoever we are, would want to be loved, loved, trusted, and trust others. However, when the pain comes, it's hard to forgive and to trust people again who do. It may even find it difficult to open your heart and feelings to others who do not know anything. This is a dilemma that must be faced. Finally, it's up to us, choose to walk alone or to continue a relationship after what happened. One thing is for sure, the wheels will keep spinning propaganda with or without pain.
Remain disciplined in the provision and control structure. The provision has become axiomatic that binds cadres who came together in it. That way the whole attitude of the cadre is always on the direction of the policy structure (Tansik al a'mal). No 'menyempal' alone. Because of such attitudes would result to others and tanzhim directly. Therefore those who do act like it is categorized as a disciplinary stance. It was indicated, despite being rather than a specific region mas'ul. A person is not entitled to mobilize his former Shahibul territory without coordinating with the new. This is the piety of association that is in RA Khalid.

4. No 'Silent' Still Be in Charity.
A warlord's best in his day, was at the peak career. Have to retreat in the middle of the term of office at the request of his superiors. By a reason that can not be defined by law in the present text. Then if he then angry and then absent from the war after no longer served as a commander? Or bring an action against his boss to court? Apparently not, she began to re-join the war as a common soldier without any embarrassment or hurt. How happy Khalid bin Walid. Look how easily she could hand over office to his men. The orientation of the struggle is God, not position, fame and lust satisfaction.
It was a person of strong loyalties (Quwwatul Intima'i). This is a very principled stance. Because that's where faith prestice formed into a strong building in heart of a believer. If so capable of proselytizing cadre of the trust was handed over to him. Then implement it immediately, thinking, acting with no false steps. To be in time that can quickly take a position soon to musharaka da'awiyah (participation da'wah).
A cleric preaching loudly muttering to himself. 'O so and so son of so and so, O friends today all places have been clear to whom? No place is empty. All busy looking for but no one dared to be in a dangerous position of his seat. I want myself living there. Have you followed me to take a sacred position?. "Say:" This is the path (religion) me, myself and the people who follow me invites (you) to God with real proof, Glory to God, and I'm not including people who are polytheists ". (Q. S. Yusuf: 108).

Let us continue to evaluate ourselves. Perhaps we are busy charity, but the best of charity is in the context of jihad fi sabilillah. And best of jihad fi sabilillah is always in the frame nizhamiyatut thaat. And Allaah knows best

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"Syaithan Come From The Front, Behind, Right, and Left"

In the Qur'an we find recorded dialogue between Allah SWT with the devil shall be punished by God. In the dialogue, the devil is always maintained, misleading people. It is written in verses 16-17 Surat Al-A raf ' as follows:

" the devil replied: " because you told me, I really am going to (prevents) them aside, you're right, I come to them from the front and because of them, right and left of them. And you're not going to find most of them are thankful (obey) ' " (Sura Al-A ' raf: 16-17).

From the above verse from the Quran explains that the devil will always prevent us from the straight path. The trick, he will come to us from the face, from behind, from right, and left us. Then what is the purpose of the four corners of it? In the commentary of Ibn Kathir explains that what is meant by the word of Allah swt in surah Al-A'raf paragraph 17 above is: "Then I'll come at them from the face": The devil will make people doubt the problems in the afterlife (Min baini Aidihim), "and from behind them": they make love to the world (Wa Min Kholfihim), "from the right": the affairs of religion will be made is not clear ('Wa An Aimaanihim) "and from their left": and the people will be interested and eager to disobedience ('Wa An Syama'ilihim). Then the question arises in our mind, why the devil did not come to us from above and from below us? This is explained in a comment following the Qur'an: Al-Fakhrur-Razy in his commentary says: " Tell that when the devil says that his words, the hearts of the angels ' lament about the man they say: o our Lord, how people can get rid of distractions Satan " then God said to them, that the human remains of two ways: through and below, if a person raised both his hand in prayer with humility or to kneel on the forehead to the ground with full devout, I will forgive their sins " (Al-Tafsir Al-Kabir V/215) in Another interpretation also said that the devil did not come to us from above, by the mercy to a man from the top (Tafsir Ibn Katheer III/394-395). Thus, faith is our weapons. Pray, let us take refuge in God above all temptation syaithan damned.


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